Tuesday, October 14, 2008
Spanish control.....
Thursday, October 9, 2008
Inquisition of Puerto Rico........
In 1513, Bishop Manso became the first Provincial Inquisitador. Diego Torres Vargas explains in his memoirs, "Manso was made inquisitador, and he, being the first, may be said to have been the Inquisitador-General of the Indies;...the delinquents were brought from all parts to be burned and punished here..." ("The History of Puerto Rico" D. Appleton and company, 1903). The sinners were not tied to a stake but captured in a hollow plaster cast, in which they were roasted instead of burned.
There is only a few recorded incidents of the Tribunal the rest of the records of the Inquisitador had been destroyed. One being Licentiate Sancho Velasquez, whom was the first to die in a dungeon for speaking againt Catholic faith and eating meat during Lent. After the West Indian Superior Tribunal was sent to Cartagena, the only thing left in Puerto Rico a subordinate judge.
February 22, a decree with a manifesto created, "The true religion which we profess is the greatest blessing which God has bestowed on the Spanish people; we do not recognize as Spaniards those who do not profess it...It is the surest support of all private and social virtues, of fidelity to the laws and to the monarch, of the love of the country and of just liberty, which are impelled you to battle with the hosts of usurper, vanquishing and annihilating them, while braving hunger and nakedness, torture, and death." ("The History of Puerto Rico" D. Appleton and company, 1903).
The Tribunal process was first, when an accusation was made the accused was sent to a prison in which they had no contact with family members until it was either resolved or condemned. The accused was no able any assistance from any family member and the name of the accuser was never revealed. Through this process, the accused was either proclaimed to either confess or deny the accusation and that would constitute how the punishment would be assessed.
The Inquisition "was introduced under the pretext of restraining the Moors and Jews, who were obnoxious to the Spanish people, and who found protection in their financial relations with the most illustrous families of the kingdom. Religion demanded it as a protection, and the people permitted it, though not without strong protest. " ("The History of Puerto Rico" D. Appleton and company, 1903).
Sources:
Middeldyk, Rudolph and Brumbaugh/ Martin. " The History of Puerto Rico: From the Spanish Discovery to the American Occupation." D. Appleton and company (1903).
Thursday, October 2, 2008
Resources......
Cassava or Yuca
Maize
Mamey
Guava
Thursday, September 25, 2008
The Conquest.......
"The population of the island is so scattered that we find houses everywhere we go. There is a great abundance of bananas, and fish are plentiful in the rivers and along the coast; there is a great supply of fruits, sweet potatoes, beans, corn, and rice in the hills. Cow's milk is abundant. Household furniture....usually consists of only a hammock and a kettle....A machete is the only instrument used in their work. With it, they cut the sticks, vines, and palm leaves their houses and also clear the ground and plant and cultivate their crops." -Translated from Fray Inigo Abbad, 1788. (The Puerto Ricans: A Documentary History. Praeger Publishers, 1973).
A picture of a hammock with a Taino Indian.
Juan Ponce de Leon was the conqueror of Puerto Rico in 1508. His intention in the conquest was due to the so-called abundant amounts of gold and the numerous resources that this island produced. The Taino Indians were the orginial inhabitiants of Puerto Rico when the conquerors arrived to take over the land. These Indians were the cultivators of this region and knew how to keep the island flourishing with the crops and labor needed to go on as a major colony. The natural resources that the Taino Indians used satisfied their essential need for survival. They also used the technique for cultivation known as slash-and-burn, although it damaged the soil. Frank Moya Pons describes, "Cultivation was started by setting fire to the area of forest which was to be cleared. Then the soil was heaped into mounds on top of which stalks were planted. These heaps measured some nine to twelve feet across, and were two or three feet apart." (History of Puerto Rico. Markus Wiener Publishers, 2006 p. 13-14).
The Taino Indians were the major reason why Puerto Rico was such a flourishing island because of their patience and expertise in their natural resources it enabled Puerto Rico to sustain its abundance. When the conquistadors arrived they at first wanted to take over; quite, peacefully. Eventually, they became more intense with the conversion to Christianity and pratically turned the Taino Indians into slaves in the mines and fortifications. The Spaniards were extremely greedy men that wanted gold and fortunes but didn't want to do the hard labor themselves so they forced it upon the Indians. In a reading from Benjamin Keen he states, " The Indians were to be forced to labor, but as free men." (The Puerto Ricans: A Documentary History. Praeger Publishers, 1973. p. 22).
Consequently, the Taino Indians were decimating in large numbers due to the diseases, enslavement, fleeing, and slaughters that was occurring on the Island at the hands of the colonists. So without the valuable Taino Indians to do all the hard labor and productivity..what was the settlers to do? The settlers were not fit to hard labor and maintain a flourishing island without the Indians which made it this rich possession. In 1579, Fray Diego de Salamanca, reported back to the King, "The main reason for the deterioration and stagnation of this island is the lack of slaves, for planting the sugar and mining the gold as before, when it was in such great abundance....There is no lack of gold, but there are no slaves to mine it, and if a number of them brought here it would do much good for the Royal Treasury, and this poor island would truly recover the title of Puerto Rico." (The Puerto Ricans: A Documentary History. Praeger Publishers, 1973. p. 35-36). The Spanish colonists became seemingly disinterested in Puerto Rico because they weren't making enough money to satify their needs. Even the importation of the African Slaves in the second half of the 16th century didn't motivate the Spaniards nor the economy. But there was still some colonists that tried to revitalize the island and introduced plants and animals, sugar, coffee and bananaes, etc.
"The colonization process itself and the forces of change which accompanied it were anything but insignificant: the indigenous population was reduced, dispersed, or assimilated, and the beginnings of a new nation and people definitely took root." (Economic History of Puerto Rico: Institutional Change and Capitalist Development. Princeton University Press, 1986. p. 10).
The Conquest of Puerto Rico completely changed the colony as a whole; and changed the lives of the Taino Indians overall. Before they arrived the Taino Indians produced an island that was flourishing to the highest standards. When the Spainards arrived they turned the island upside down, decimated the native indians, brought the economy down, and couldn't keep up with the natural resources due to limited laborers. I believe that the colonization of Puerto Rico was complete failure and should have been colonized in a way that would have benefited everyone all together.
Sources:
Dietz, James. "Economic History of Puerto Rico: Institutional Change and Capitalist Development." Published by Princeton University Press. (1986).
Pico, Fernando. "History of Puerto Rico: A Panorama of Its People." Markus Wierner Publishers. (2006).
Wagenheim, Kal. "The Puerto Ricans: A Documentary History. " Praeger Publishers. (1973).
Thursday, September 18, 2008
The Taino Indians were the indigenous inhabitants when Juan Ponce de Leon came to San Juan, Puerto in 1508. They spoke a type of Arawak and their word usage was extensive. Many Taino words persist in the Dominican vocabulary of today like those of plants and trees. Ponce de Leon came to Puerto Rico with a interpreter named Juan Gonzalez; who was also his first cousin and painted like an Indian. He was very well received by the Tainos. Ponce de Leon and his men were aware that the Taino Indians had communication with each other and were careful not to cause them to be enemies at first. Juan Gonzalez was able to communicate with Agueybana which developed a pact between Ponce de Leon and Agueybaná. They agreed that if Ponce de León helped in fighting against the Carib Indians then he could select a spot on the island to build his frontier. Ponce de León selected Caparra, which is now San Juan. The first repartimiento in Puerto Rico took place in 1509. By the terms of the agreement, the Spaniards were obliged to pay the Indians for their labor and to teach them the Christian religion. Ponce de Leon first had Juan Gonzalez lead a group of men overland to what is now San Juan. At first Juan Ponce de Leon came in peace to cooperate with the Taino Indians but eventually lead to forced enslavement and labor that later made them essentially extinct. Some people believe that Juan Ponce de Leon conquered Puerto Rico with force and treated the Taino Indians horribly but others say he was of the few that actually was decent to them and treated them humanely. Well I guess the only ones that know the truth is Ponce de Leon and the Taino Indians...
Sources:
-Greenberger, R. "Juan Ponce de Leon. " The Rosen Publishing Group. (2003).
-Puerto Rican Reconstruction Adminstration. "History," from Puerto Rico: A Guide to the Island of Boriquen. " American Guide Series. The University Society, Inc. New York. (1940).
- Vazquez, D. "Spain in Puerto Rico: The Early Settlements. " Yale-New Haven Teachers Institute. (2003).
http://www.yale.edu/ynhti/curriculum/units/1986/2/86.02.01.x.html
Taino Language:
"Our Father" in Taíno:
Guakia baba (Our Father)
turey toca (is in sky)
guami-ke-ni (Lord of land and water)
guami-caraya-guey (Lord of moon and sun)
guariko (come to)
guakia (us)
tayno-ti (good,tall)
bo-matun; (big,generous)
busica (give to )
guakia (us)
aje-cazabi; (tubercles,bread)
juracan-na (bad spirit,no)
maboya-ua (ghost,no)
jukiyu-jan; (good spirit,yes)
Diosa (of God)
nabori daca ( servant am I)
Jan-jan catu (So be it)
[from Prehistoria de Puerto Rico, Dr. Cayetano Coll y Toste]
http://prboriken.com/taino.htm
Saturday, September 6, 2008
Juan Ponce de León
-Schimmer, R. "Puerto Rico." Yale University.(2008). http://www.yale.edu/gsp/colonial/puerto-rico/index.html
Monday, September 1, 2008
San Juan, Puerto Rico
The Tainos were fishermen, farmers, or hunters. Their main sources of food focused on vegetables, meat, and fish. Tainos would eat small animals for instance; bats, earthworms, and turtles. They grew maize, squash, beans, and tobacco. The Tainos didn't acquire a written language but it's evident that they spoke a form of Arawak and used words like: tabaco (tobacco) and Huracan (hurricane). They functioned in a hierachial society. The Tainos were divided into three social classes: "nytainos" upper class, "naborias" laborers, "bohique" priest or medicine man. The Taino women were in charge of agricultural responsiblites and artificer jobs. The women could also become chiefs. They lived in towns called "yucayeques," each had its own chief.